There are so many good links from the last day or two.
Jessica Dreadful breaks another abortion ban story from South Dakota, this time with exceptions for rape and incest in order to make the bill more palatable. But even then, the rape and incest exceptions are created with the most draconian restrictions possible.
[Link] The bill would allow rape victims to get abortions if they report the rapes to police within 50 days. Doctors would have to confirm those reports with police; doctors also would have to give blood from aborted fetuses to police for DNA testing in rape and incest cases.
The Commissar explains exactly what is wrong with the Bush administration’s accusations of Iranian support for Iraqi militants. Instead of trying to doubt the intelligence that was used to gather the conclusions, he shows why the conclusions themselves are implausible.
At the recent US military briefing about the Iranian mortar shells given to Iraqi Shiite militias, it was reported that these super-bombs have killed 170 US troops since June, 2004. I’m sure that Shiite IED’s have killed American troops in Iraq. How many overall? If the Iranian EFP’s have killed 170 Americans, what fraction is that of the total.
(…)
Of the 553 (82+471) where the sect of the attacker can be reliably inferred, 15% of these deadly IED attacks were committed by Shiites. Extrapolated to the full set, that would be 144 overall. That’s right. Only 144 Shiite-IED related deaths since June 2004.
Ezra has a three part series on the horrors of prison rape. While he doesn’t use the wonky style we all know and love, his posts still come off as very strong. He notes,
According to the Justice Department, “[in] 2005 there were 3,145 black male sentenced prison inmates per 100,000 black males in the United States, compared to 1,244 Hispanic male inmates per 100,000 Hispanic males and 471 white male inmates per 100,000 white males.” This is important. The relative infrequency with which white Americans enter prison, particularly for extended periods of time, surely effects the political urgency of prison reform. Indeed, it’s likely the reason overall legislation pushes in the other direction — towards overcrowding and longer sentences and less rehabilitation.
Brent reproduces a letter about the invisibility of atheists in the US. Since atheists are impossible to immediately discern from theists, bigoted Christians can get away with assuming that everyone in their lives who is a good person shares their religion. Based on that, he urges atheists to come out publicly.
First, misconceptions about us abound because of this invisibility. People don’t realize that we are their doctor, their teacher, their spouse or the nice guy that just held the door for them. The only face of naturalism a person is likely to see is a militant one. Is there any doubt that the image of naturalists would improve overnight if politicians, stars and athletes would come out?
d of Lawyers, Guns and Money comments on a statement by Bill Kristol about Obama that makes Joe Biden look like the second coming of Martin Luther King, Rosa Parks, W. E. B. DuBois, and Frederick Douglass all rolled into one. Kristol says Obama would’ve supported pro-slavery politicians in the 1850s. d notes,
When Kristol suggests — wearing his arrogant smirk like a badge of honor — that Barack Obama “would have been for Douglas in 1858,” he seems not to know one important historical fact. According to the laws of Illinois in 1858, Barack Obama would not only have been incapable of voting for Stephen Douglas, but he also would not have been allowed to enter the state in the first place. In 1853, Illinois passed one of the most restrictive black codes in the so-called “free north.” Blacks from other states were permitted to remain in the state for ten days; if they did not leave, they were subject to arrest and temporary enslavement — they would be sold to bidders who would be entitled to their labor until the mandatory $50 fine had been worked off. If the offending individual remained in Illinois after his or her release, the fines increased by $50 increments for each subsequent offense.
In her latest basic concepts post, Shelley turns to prions, the proteins that cause mad cow disease. Although they are proteins rather than organisms, they have the capability to mess with existing proteins in a way that makes them infectious in a way.
The protein that prions are made of is found throughout the body normally(called PrPc), although what their non-disease function is is not yet known. These proteins are encoded by the PRNP gene, and mutations in this gene are responsibly for inherited prion diseases. The disease-state prion protein is called (PrPSc) and is resistant to proteases which would normally denature a protein and render it harmless. The theory of how prions become infectious to other proteins is detailed below.
Abbas reproduces a letter by Waleed Hazbun, a visiting professor at the American University of Beirut. Hazbun describes the city,
Walking down the streets of the Hamra district of Beirut I think to myself that more cities across the Arab world should feel this way. Even as the city is re-dividing itself politically and police and security forces stand watch over public spaces, key buildings, and the residences of leading politicians, Beirut remains a urban, cosmopolitan environment. By invoking this term I do not refer to the fancy shopping districts with Euro-American name brand shops, the haut-hipsters hanging out a Starbucks (or even the much cooler De Prague), or the late night dancing parties going on at the trendy clubs. Beirut is a costal Levantine city that has never been cut off from other Mediterranean cities and trade routes nor fully isolated from its Arab/Islamic hinterland. It is not a show case ‘modern’ city built next to a museumfied medieval era ‘madina,’ like Tunis nor an artificial metropolis emerging out of a desert landscape due to royal patronage or the flows of petrodollars. It is more like Istanbul and how cities on coast of Mandate Palestine might have developed in some alterative reality.
Also on 3QD, Dhiraj Nayyar writes about the parallels between India and the US. India is aspiring to global superpower status, complete with economic domination and massive exportation of culture. But the social problems of the US pale in comparison with those of India.
Can India possibly claim to be superpower, the new emperor, just because some of it’s corporates are taking over firms abroad. Corporate might hasn’t turned into well-being for the majority of the people who still languish in poverty, illiteracy, hunger: basically dismal human conditions. Even possessing a few nuclear weapons doesn’t change this fact. And if half a country’s population cannot read, feed or cloth itself, what does that say about the empire? Even the American empire seems hollow when it is estimated that one in six people in the US is functionally illiterate, a large number of them live in poverty, where poverty is often a function of race, and where hurricanes like Katrina leave the mighty government fumbling for solutions.
Tyler expresses skepticism of much-hyped developments in quantum computing. In principle, quantum computers can factor integers in polynomial time, compared with exponential time for normal computers. In practice, constructing a quantum computer is about as feasible as fusion power at this stage. Tyler explains,
An actual working 16-qubit quantum superconductor that can overcome decoherence and the ubiquitous errors that plague any effort to build a computing device on quantum principles would be quite an achievement. It would indeed be interesting to do a full scale quantum computation, perhaps actually executing the Shor factoring algorithm. But A.) 16-qubits isn’t going to cut it and B.) they’ve been ominously reserved about releasing any results for professionals and academics to evaluate. And needless to say, with the grandiose proclamations the folks at the company have made, I’m skeptical.
Zuzu rips into the third chapter of Dawn Eden’s book, The Thrill of the Chaste (the parts Zuzu quotes sound as unintelligent as the title).
The chapter opens with a description of a continuing education course on “Living Single.” Dawn reads the description — which is all about helping people confidently navigate the single world, whether they’ve never left it or are re-entering it — and all she sees is “lack.”
She would, wouldn’t she?
I mean, her whole life, she’s felt lacking, and though she’s changed her strategy, her goal is the same: get married. Thing is, as she does so many times, she breezes right by the point. The course is designed to alleviate some of the social pressure that single adults feel to be in a couple, that they are in fact lacking something. It’s designed to help people understand that they don’t need to be in a couple to have fulfilling lives. But Dawn just sees the course as evidence that women are mired in a pathetic, pop-culturally-dictated “single lifestyle” that is all about lack — that lack being, of course, lack of a man and lack of God.
Finally, Bora collects all Darwin Day posts in one big link post. I haven’t had time to look at them yet, but you should.